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A Letter from Bishop Scanlan: The Carlisle Industrial Indian School

20 July 2022

Dear members of the Episcopal Diocese of Central Pennsylvania,

I’ve been home for a week, now, from the 80th General Convention of our Episcopal Church in Baltimore and its lessons and the work that we did is still unfolding for me. The depth of our conversation in the House of Bishops was great as we discussed critical issues of Creation Care, the discord in our country and our responsibility as leaders, and how we continue to worship as a people who care deeply about respecting and honoring all of God’s children while worshipping from our beloved Book of Common Prayer which, in its current state is not fully reflective of our inclusive values. We are not of one mind in the House of Bishops, but we all love God and Jesus, look to the Holy Spirit to inspire us, and find our way together in prayer and mutual respect.

The deputation from our diocese did a wonderful job representing us: Canon Anthony Alexander, The Rev. Veronica Chappell, Ms. Drew Dorgan, The Rev. Canon Kate Harrigan, The Rev. Sr. Jen Mattson, Ms. Nicolette Norris, Ms. Sarah Reid, Ms. Amy Swiernik, The Rev. Ken Wagner-Pizza and The Rev. Shayna Watson. I hope that they will share some of their reflections on our four days at Convention with all of you. We also had several volunteers representing our diocese, and Ms. Rayelenn Casey served as an Interpreter for the Deaf as she has at many other conventions in the past.

One of the important areas of conversation for this Convention was the ongoing work in the Episcopal Church in dismantling racism. We passed several resolutions to direct more resources towards this critical work. The role of the Episcopal Church in its treatment of indigenous people was examined as part of our country and church’s historical story of racism. We passed six resolutions addressing this topic committing resources towards discovering and naming the ancestral and territorial homelands on which our churches sit, developing prayers and liturgies to honor our native predecessors, committing to recognize Indigenous Peoples’ Day, addressing the high rates of missing and murdered Indigenous and all Women and Girls of Color, and telling the truth about the Episcopal Church’s History with Indigenous Boarding Schools. For the details of these resolutions, follow this link and type “indigenous” into the search bar: https://www.vbinder.net/resolutions?house=HD&lang=en

On the day in which we discussed Indigenous Boarding Schools, I rose to speak as the bishop of the diocese in which the first Indian Boarding School (The Carlisle Industrial Indian School) was built, and I urged our continued investigation, discovery and reckoning with our past. (The school- which was not affiliated with the Church- operated between 1879-1918. More than 10,000 children from more than 140 different tribes attended the school. Carlisle became the model for 26 boarding schools in 15 states and territories.) Our local parish of St John’s, Carlisle and neighboring Dickinson College have already done good work in discovering its history- not all of it as beneficent as we might hope or imagine.

Earlier in the year, the Dismantling Racism group of our diocese worked with me to write the pastoral letter and litany which follows, here. The time to address this subject is overdue. It has been a year, now, since the remains of ten children at the Carlisle school were disinterred and returned to their native people. More than 180 students died and were buried at the Carlisle School in its 39-year history, indicating the depth of disease and raising questions about the treatment of the students and the conditions in which these children lived. This was the fourth exhumation at the Carlisle barracks. The ten who were returned to their homelands last summer included nine from the Rosebud Sioux tribe in South Dakota, and an Aleut child from Alaska.

I pray that the work that we do together in these next years learning about the school and its history will allow for our education, reckoning and repentance. I am grateful to the Dismantling Racism Commission for their work on this letter and pray with thanksgiving for the God whose mercies are new each morning (Lamentations 3: 22) and who can make all things new (Revelation 21:5).

In the Way of Love,

The Rt. Rev. Dr. Audrey C. Scanlan
XI Bishop

A Statement regarding the Carlisle Indian Industrial School 1879-1918

The Episcopal Diocese of Central Pennsylvania
Dismantling Racism Commission
July 2022

In recent years, attention has been drawn towards the atrocities of Native American boarding schools, first in Canada, then in the United States. The first government-run Native American boarding school, The Carlisle Indian Industrial School was within the geographic bounds of our diocese and became a model for other boarding schools that were opened around the country with the goal of “forced assimilation” of Native American children. The Carlisle School was open from 1879 to 1918, housed thousands of native children, and buried at least 186 during that time. The deaths of the children were from “a combination of malnourishment, sustained abuse and disease brought on by poor living conditions.” (Smithsonian June 23, 2021)

The Episcopal Church ran eight or more of these boarding schools around the country. Presiding Bishop Michael Curry and the house of Deputies for the Episcopal Church have written a statement on Indigenous Boarding Schools, which can be read here:

https://www.episcopalnewsservice.org/2021/07/12/presiding-bishop-house-of-deputies-president-make-statement-on-indigenous-boarding-schools/

Though the Carlisle Indian School was an institution of the government,we understand our Christian responsibility to “strive for justice and peace among all people…” (BCP pg. 305) and cannot turn away from this shameful part of our regional heritage.  We lament actions taken by individuals to erase a culture and break the spirit of individuals and communities of native people. We lament broken relationships, abuse, loss and death that were a product of the practice of boarding schools, and the generational trauma that has been a result.

We know that we can never fully repair harms done and horrors committed, and yet we seek to move towards justice, acknowledgement, and a commitment to doing better in the future:

We commit, and invite you to commit as well, to learning about the Carlisle Indian School and its history, while

  • making intentional efforts as the Episcopal Church to repair our relationship with native communities through acts of repentance, naming when we were complacent (or silent) and when we sought justice (or advocated).
  • uplifting local native voices.
  • urging local churches to learn more, to grieve, lament, and commit to advocacy and healing for those wronged.
  • advocating for justice and healing for the descendants of boarding school residents at Carlisle and beyond.
  • forming a committee to continue the research and healing work.
  • supporting the National Native American Boarding School Healing Coalition
  • advocating for repatriation of children to their home tribes if desired

A Lament for use as Individuals, Groups, or Entire Congregations

Oh Lord, as we consider the atrocities committed through Native American boarding schools around the country, including the Carlisle Indian Industrial School, we come before you with heavy hearts.

Lord, have mercy.

Help us to learn from the past what harm can be done by well-intentioned people. Help us instead to pray and listen for your guidance.

Lord, have mercy.

Help us not to see ourselves as better than the original inhabitants of this land or other cultures. Help us to see other cultures, explore them, try to understand, and accept that all are God’s children.

Lord, have mercy.

Lord, we come before you with prayerful hearts, seeking your healing.

For descendants of the families of those who have been buried at the Carlisle School.

Lord, bring Your healing.

For families and descendants of those who have been repatriated and returned home.

Lord, bring Your healing.

For the families of those buried unidentified and without closure.

Lord, bring Your healing.

For Native tribes who have lost so much of their culture, community, and ways of life.

Lord, bring Your healing.

We are ashamed of the wrongs done by past generations. We acknowledge the pain and injustice those actions have caused. We are sorry that we cannot change what has gone before; but we pledge to devote our hearts and souls to creating a better, more loving, and more just future.

Lord bring your healing.

Merciful God, we ask you to show us Your way, to help us heal the evils of the past and honor those we have hurt.

Amen.

This statement and Lament was prepared by the Dismantling Racism Commission of the Episcopal Diocese of Central Pennsylvania

The Rev. Sarah Weedon, Chair
The Rev. Grant Ambrose
Ms. Emma Di Pace
The Rev. Canon Kate Harrigan
Ms. Micalagh Beckwith Moritz
Ms. Marilyn Pyeatt
Ms. Sarah Reid
The Rev. Linda Watkins

We are immensely grateful to The Rev. Jody Barthle (Rector at the Church of the Transfiguration, Blue Ridge Summit and Calvary Chapel, Beartown, and member of the Chickahominy Tribe Virginia) and Mr. Jay Griffiths (parishioner at All Saints, Hanover and member of the Mohawk Tribe, Pennsylvania) for reviewing and editing this letter.

New member of the Commission since the writing of this letter:
The Rev. Stuart Scarborough, Deacon

Resources

Carlisle Indian School Project

The National Native American Boarding School Healing Coalition

https://boardingschoolhealing.org/advocacy/carlisle-repatriation/

https://boardingschoolhealing.org/healing/for-churches/ (archived page)

Carlisle Indian School Digital Resource Center

Webinar from the Episcopal Church

“Who gets to tell the stories”

Smithsonian June 23, 2021

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